Friday, May 28, 2010

The Rajus



Several people have asked about Ravi's culture, where in India his family is from, and how it differs from other Indian cultures. Because India is one of the most diverse countires in the world, the states of India often seem like their own countries. I found a most excellent article on the Rajus in India, which is the specific Indian culture Ravi is from. Sometimes the word "Telugu" is used to describle Ravi's culture -- this is the language spoken in Ravi's particular Raju culture. Ravi's family is from a state called Andhra. If you do a bit of searching, or traveling, in India you will experience quite a different culture among the Rajus versus the Gujuratis, versus the Kerelans, versus UP Brahmins, etc. Dependent on the state, language spoken, and the sociocultural norms, the list of diversity seems to go on forever in India. Enjoy reading about the Raju warriers!

Raju is a Telugu variation of the Sanskrit word Raj and Raja meaning King, Prince or Lord. Rajus (Rajulu in Telugu) is used to refer to a prominent and influential Telugu Kshatriya Caste in Andhra Pradesh. Kshatriya Rajus are said to be descendents of ancient Royal dynasties like Eastern Chalukyas, Chalukya-Cholas, Vishnukundina, Gajapati, Chagi, Paricheda and Kota Vamsa.

Over the centuries they have been called by various alternative names that signified their military status. During the British Raj they were known as Ratsas and Rajavars, which means of or belonging to the caste of Ratsawars (Raja Caste), using the title of Raju.
They are around 1.2 percent of the Telugu population, concentrated mainly in the Coastal Andhra region with pockets in the Rayalaseema, North Arcot and Rajapalayam of Tamil Nadu, Bellary of Karnataka and Ganjam of Orissa. In last few decades significant population of Rajus have migrated and settled in US and UK.
Rajus use Raju or Varma in the Andhra regions and Deo in the Orissa regions as an agnomen for their last name. Varma in Sanskrit means Armor, Protection and Deo in Sanskrit means God or Lord.
There have been varying accounts about the origins of the Raju community. Some include them among the military tribes of Rajput descent.

Regarding this community Edgar Thurston in his seven volume Castes and Tribes of Southern India writes…The Maharajas of Vizianagaram claim to be Kshatriyas from the Rajputana and the leaders of the people of gotrams said to have come to the Northern Circars centuries ago.
It is noted in connection with the battle of Padmanabham(in present Visakhapatnam district) in 1794 AD that Rajputs formed a rampart round the corpse of Vijay Rama Raju. Padmanabham will long be remembered as the Flodden of the Rajputs of Vizianagaram…as a class they are the handsomest and best developed men in the country and differ so much in feature and build from other Hindus that they may usually be distinguished at a glance…they are mostly Vaishnavites, and their priests are Brahman.

Rajus of course assume the sacred thread, and are very proud and particular in their conduct. Brahmanical rites of Punya Havachanam (Purification), Jata Karma (Birth ceremony), Nama Karanam (Naming ceremony), Chaulam (Tonsure), and Upanayanam (Thread ceremony) are performed…at weddings the Kasi Yatra (Mock flight to Benares) is performed…at their wedding they worship a sword, which is a ceremony usually denoting a soldier cast.

Historically South Indian royal families of Kshatriyas (Rajus) had marital relationship with Central and North Indian royal families, like Rajas of Vizianagaram, Salur and Kurupam had marital relationships with the Rajputana royal families.

The history of South India and the Puranas reveal that the Andhra Kshatriyas descended from the Aryavarta (northern India) to the south due to internal conflicts, foreign invasions, famine etc. Vayu Purana, Buddhist and Jain literatures mention about migration of Ikshvakus Kshatriyas to southern India.

Rajus traditional accounts claim descent from Ikshvaku, Vishnukundina, Chalukya, Paricchedi and Kota Vamsa.

Some historians and traditional accounts link Rajus to ancient Andhra Ikshvakus, which was the first Kshatriya kingdom in Andhra which ruled during 2nd and 3rd Centuries CE and are purportedly linked to ancient Ikshvakus of Kosala.

According to most historians and by the inscriptional evidences of Paricchedi and Chagi ruling clans, during 4th – 5th century AD few Suryavanshi Kshatriyas of four clans travelled from northern India to the south, where they initially worked as feudatories of Vakatakas before establishing the Vishnukundina Kingdom. While Chandravanshi Kshatriyas of Andhra are said to be descendents of Eastern Chalukyas and few other Kshatriya dynasties.

Thursday, May 20, 2010

"4:21am?! That marriage time must have been a typo..."

Dear friends,

You read correctly on the invites -- Ravi and I will be getting married at precisely 4:21am at the holy Tirupati, India on June 20th. For those unfamiliar with Hinduism, you might be a little confused why this is so.

4:21 marks our auspicious moment, in Sanskrit it is called the Muhurta (moment). Very simply, a Hindu priest establishes this date and time based on our individual moon signs. Our moon signs are based on our respective dates and times of births. Ravi and I were at his cousin Rupa and Naveen's house when we were told when our Muhurta was. We were both very moved when we were told our auspicious time.

For more information, I found the following primer on the Muhurta quite helpful and interesting. It describes why identifying this precise time is so central to the Hindu wedding ceremony.

http://www.sanskrit.org/www/Hindu%20Primer/choosingthemoment.html

This holy time marks when Ravi and I become one, our souls fused together forever.

I can't wait for our moment.

Tuesday, May 11, 2010

Invitations out! Hotel & Registry Info.

Hello all,

We've sent the invites out (minus the few we are waiting to get addresses for). We did not include hotel or registry information as it is right here:

The first option is Homewood Inn Suites. It is literally one block away from our reception site at the Rock Bottom Brewery. As of now, you have until Friday, July 23rd to reserve a room at $159.00/night rate via the link below: http://homewoodsuites.hilton.com/en/hw/groups/personalized/CHIHWHW-BNW-20100820/index.jhtml?WT.mc_id=POG
If you would still like to book at Homewood Suites after the 7/23 deadline you will need to call them directly to book: 1-800-293-6182

Or, the Hilton Garden Inn, only a few block away, is $139.00/night. Book here: http://hiltongardeninn.hilton.com/en/gi/groups/personalized/CHIDNGI-NBW-20100817/index.jhtml?WT.mc_id=POG

Lastly, we are registered at Crate & Barrel and Bed, Bath & Beyond.

We look forward to sending more updates!

Saturday, February 13, 2010

Vote for us!


Hey all, I know this is a bit cheezy/commercial... but if we win think about how many people we can fly to India! Please just hit "vote" on the link, plug in your email, and we get a point! Thank you!

Saturday, January 23, 2010

The Love of Rama & Sita

"There are many different kinds of love, as many as there are different people, and the love of Rama and Sita is a drive as close to duty as to romance. It is not a love that arises from the satisfaction of physical or emotional desires - most of us, with our chains of blithe couplings and uncouplings, have experienced that type of love often enough. That sentiment, perhaps better labeled "romantic" or "passion," is what we in the West generally mean when we say "love." But Cupid's sting wounds the heart, not the soul. It is, fundamentally, a selfish longing: we yearn to be with a loved one for the simple reason that it makes us happy. A fine, fine thing, yes - but not the sort of love that makes the world go' round.
The love celebrated in the Ramayana is a completely different breed. It comes not from the fulfillment of individual wants, but from their sublimation. It can exist side by side with romance (and for contented couples in both East and West it generally does), but it does not rely on mere cupidity. It is a love that requires surrender of the self. It is a love that leads to the procreation of children and preservation of the species. It is a love that makes us whole.
...There is a love which binds a man and woman together, which lets each be the fulfillment of the other. There is a love which takes two individuals and fuses them into a singe unit. There is a love which makes every man or woman the embodiment of all men and women. There is a love which, by joining human with human, also joins the human with the divine.
This is the love that Rama and Sita shared, this is the love that keeps India alive.
The arrow of Cupid strikes deep, but not so deep as the Arrow of God."
-Excerpt from "Arrow if the Blue Skinned God" by Jonah Blank

Friday, January 15, 2010

Genesis Two: Beginnings...the call to marriage.

The Lord God said: "It is not good for the man to be alone. I will make a suitable partner for him."
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So the Lord God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name.
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The man gave names to all the cattle, all the birds of the air, and all the wild animals; but none proved to be the suitable partner for the man.
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So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh.
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The Lord God then built up into a woman the rib that he had taken from the man. When he brought her to the man,
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5 the man said: "This one, at last, is bone of my bones and flesh of my flesh; This one shall be called 'woman,' for out of 'her man' this one has been taken."
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6 That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.
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The man and his wife were both naked, yet they felt no shame.

Wednesday, January 6, 2010

On mystery

The most beautiful experience we can have
is the mysterious - the fundamental emotion which
stands at the cradle of true art and true science.
-Albert Einstein